1 Chronicles 19:7

Authorized King James Version

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So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.

Original Language Analysis

וַיִּשְׂכְּר֣וּ So they hired H7936
וַיִּשְׂכְּר֣וּ So they hired
Strong's: H7936
Word #: 1 of 21
to hire
לָהֶ֡ם H0
לָהֶ֡ם
Strong's: H0
Word #: 2 of 21
שְׁנַיִם֩ and two H8147
שְׁנַיִם֩ and two
Strong's: H8147
Word #: 3 of 21
two; also (as ordinal) twofold
וּשְׁלֹשִׁ֨ים thirty H7970
וּשְׁלֹשִׁ֨ים thirty
Strong's: H7970
Word #: 4 of 21
thirty; or (ordinal) thirtieth
אֶ֜לֶף thousand H505
אֶ֜לֶף thousand
Strong's: H505
Word #: 5 of 21
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
רֶ֗כֶב chariots H7393
רֶ֗כֶב chariots
Strong's: H7393
Word #: 6 of 21
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֶ֤לֶךְ and the king H4428
מֶ֤לֶךְ and the king
Strong's: H4428
Word #: 8 of 21
a king
מַֽעֲכָה֙ of Maachah H4601
מַֽעֲכָה֙ of Maachah
Strong's: H4601
Word #: 9 of 21
maakah (or maakath), the name of a place in syria, also of a mesopotamian, of three israelites, and of four israelitesses and one syrian woman
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמּ֔וֹ and his people H5971
עַמּ֔וֹ and his people
Strong's: H5971
Word #: 11 of 21
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיָּבֹ֖אוּ and came H935
וַיָּבֹ֖אוּ and came
Strong's: H935
Word #: 12 of 21
to go or come (in a wide variety of applications)
וַֽיַּחֲנ֖וּ and pitched H2583
וַֽיַּחֲנ֖וּ and pitched
Strong's: H2583
Word #: 13 of 21
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 14 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מֵידְבָ֑א Medeba H4311
מֵידְבָ֑א Medeba
Strong's: H4311
Word #: 15 of 21
medeba, a place in palestine
וּבְנֵ֣י And the children H1121
וּבְנֵ֣י And the children
Strong's: H1121
Word #: 16 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֗וֹן of Ammon H5983
עַמּ֗וֹן of Ammon
Strong's: H5983
Word #: 17 of 21
ammon, a son of lot; also his posterity and their country
נֶֽאֶסְפוּ֙ gathered themselves together H622
נֶֽאֶסְפוּ֙ gathered themselves together
Strong's: H622
Word #: 18 of 21
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
מֵעָ֣רֵיהֶ֔ם from their cities H5892
מֵעָ֣רֵיהֶ֔ם from their cities
Strong's: H5892
Word #: 19 of 21
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וַיָּבֹ֖אוּ and came H935
וַיָּבֹ֖אוּ and came
Strong's: H935
Word #: 20 of 21
to go or come (in a wide variety of applications)
לַמִּלְחָמָֽה׃ to battle H4421
לַמִּלְחָמָֽה׃ to battle
Strong's: H4421
Word #: 21 of 21
a battle (i.e., the engagement); generally, war (i.e., war-fare)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection